Meditations of Marcus Aurelius



Meditations of
Marcus Aurelius

-=Contents=-
Introduction
Biography

Book I Read Discuss
Book II Read Discuss
Book III Read Discuss
Book IV Read Discuss
Book V Read Discuss
Book VI Read Discuss
Book VII Read Discuss
Book VIII Read Discuss
Book IX Read Discuss
Book X Read Discuss
Book XI Read Discuss
Book XII Read Discuss

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Meditations of Marcus Aurelius Book I

From my grandfather Verus I learned good morals and the government of my temper.

Book I - 2

From the reputation and remembrance of my father [his real father, Annius Verus], modesty and a manly character.

Book I - 3

From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich.

Book I - 4

From my great grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.

Book I - 5

From my governor, to be niether of the green nor of the blue party at the games in the Circus, nor a partizan either of the Parmularius or the Scutarius at the gladiators' fights; from him too I learned endurance of labour, and to want little, and to work with my own hands, and not to meddle with other people's affairs, and not to be ready to listen to slander.

Book I - 6

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and whatever else of the kind belongs to the Grecian discipline.

Book I - 7

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering hartatory aroations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do any other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to my out of his own collection.

Book I - 8

From Appollonius I learned freedom of will and undeviating steadiness of purpose; and to look to nothing else, not even for a moment, except to reason; and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness; and to see clearly in a living example that the same man can be both most resolute and yielding, and not peevish in giving his instruction; and to have had before my eyes a man who clearly considered his experience and his skill in expounding philosophical priniciples as the smallest of his merits; and from him I learned how to receive from friends what are esteemed favours, without being wither humbled by them or letting them pass unnoticed.

Book I - 9

From Sextus, a benevolent dispostion, and the example of a family governed in a fatherly manner; and the idea of living conformably to nature; and gravity without affectation, and to look carefully after the interests of friends, and to tolerate ignorant persons, and those who form opinions without consideration: he had the power of readily accomodating himself to all, so that intercourse with him was more agreeable than any flattery; and at the same time he was most highly venerated by those who associated with him; and he had the faculty both of discovering and ordering, in an intelligent and methodical way, the principles necessary for life; and he never showed anger or any other passion, but was entirely free from passion, and also most affectionate; and he could express approbation without noisy display, and he possessed much knowledge without ostentation.

Book I - 10

From Alexander the grammarian, to refrain from fault-finding, and not in a reproachful way to chide those who uttered any barbarous or selecistic or strange-sounding expression; but dexterously to introduce the very expression which ought to have been used, and in the way of answer or giving confirmation, or joining in an inquiry about the thing itself, not about the word, or by some other fit suggestion.

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